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THE SUN OF FREEDOM ROSE IN JUBBALAND, ….. BY MOHAMED ALI KAHIN

Ra'i(CakaaraRa'i) Jimce May 24,2013.The sun of freedom rose in Jubbaland as it has risen repeatedly for many oppressed people in the history mankind. Freedom fighter, Son of Jubbaland, Ahmed Mohamed Islam has sown what he harvested. After long just struggle for the freedom of his people and country, Ahmed Mohamed Islam was at last sworn as the first president of Jubbaland on may 15th 2013. What a happy and wonderful ending ! I am really really proud of you ! To Ahmed I say Congratulations !!! You really earned the prestige you got.

You must feel like Nelson Mandela did the day he was promoted from a jail inmate to the presidency. I am sure you will fulfill your sworn duty accordingly and pray to the Almighty ALLAH to assist you in your historic role as the true leader of his people. To all my Somali brothers and sisters all over the world, I say let us give our unwavering support and helping hand to the success of this new administration and as such the people of Jubbaland who have been through uncountable and an unimaginable suffering.

They look up to us for help in this time of their dire need. Let say in unison "people of Jubbaland - we are here for you" ! To the current Somali government I say, your attitude towards Jubbaland has made you the laughing stock of the International Community. Every one of them is perplexed and wondering why on earth you are creating a rift between your people and thus instigate a return to the civil war - the civil war that wreaked havoc and destruction on your people for over the last two decades!

The same civil war you were mandated to heal ! Please stop these none sense and accept the will of your people in Jubbaland by endorsing his excellency president Ahmed Mohamed Islam before time runs out on you. I wonder, as world opinion does, how on earth you can ignore their 100% allegiance to you and the Somali Unity you always say is [Muqads] sacred. I think you don't support this Somali Unity you breach after all.

Your action towards Jubbaland people verifies that loudly and clearly. But let me tell you one definite thing. If you don't correct this historical blunder of yours then surely you will be relegated in history as the father who refused the embrace of his loving child [ as President Ahmed has stated wisely]. Heed my advice other wise bask in the shame the whole world is already bestowing on you. You got the choice. Either save yourself or destruct yourself. It is your choice, no one else's.

Remember though - the train of history will keep on rolling with or with out you and the people of Jubbaland will defend their will to the last for they have many many friends you can't reckon ! Again Salute to you - his Excellency Ahmed Mohamed Islam - first president of Jubbaland.

-- an avid supporter of Jubbaland -- Mohamed Ali Kahin

DARUURTA IYO ROOBKA NOO DA'AYBAAN DADKAYOW UDABAAL DAGAYNAA‏

MidnimoHeshiisyada nabadeed iyo isbadalada ka socda dawlad deegaanka soomaalida waa kuwo rajo ku beeraya muwaadinkasta oo ka soo jeeda dhulkaasi, waa wax lagu farxo in jabhadihii degta ku sitay qoriga ay si nabadeed ku dhexjoogaan dalkooda iyo dadkooga iyaga oo kala shaqaynaya sidii dawlad deegaankeena uga hirgali lahayd nolol la isku halayn karo.
 
Waxa ay meel ku leedahay dhaqankeena iyo diinteena inaan udamaashaadno barwaaqada iyo xili roobaadka inaga oo ilaahay ku mahadinayna taasi oo isku keeni jirtay dadka ay abaartu kala irdhaysay iyaga oo xiligaasi aan wakhti isu heli jirin. dabcan waa lagu samraa dhibaatada iyo mushkiladaha balse nimcada Alle iyo isbadalada ayaan noqon karin kuwo uu qofku qarsan karo taasi oo sida ay sheegeen xeeldheerayaasha amuuraha islaamku ay noqon karto mid geesmar ku ah diinteena, waxa laga hayaa nabi muxamed S.c.W inuu yidhi ilaahay waxa uu jecelyahay in adoonkiisa ay ka muuqato raadka deeqdiisu. waa mid aan hadal ka taagnayn in la gaadhay xiligii aan si wadajir ah ugu damaashaadi lahayn bilawga cusub iyo wajiyada nabadeed ee deegaankeena. waxan leehanay daruurta iyo roobka noo da'aybaan dadkayoow udabaal dagaynaa!


Dhawkii sano ee la soo dhaafay waxa uu horumarka dalkeenu la dhutiyay mashaakil ka jiray gudaha dalka iyo dibada kuwaasi oo haatan rabi laga baryi in baaqiga haray uu tusiyo jidka iyo samaha bulshada dawlad deegaanka soomaaliyeed.Hambalyo
 
Isbadalada haatan ka jira deegaanka sida kuwa laga  sameeyay dhinaca maamulka waa hanaan wanaagsan oo  fursad u ah dhamaan danaha bulshadeena waxana la gudboon indheergaradka aqoonyahanka iyo qaybaha kala duwan ee bulshada dal iyo dibad in si wadajir ah loogala shaqeeyo dawlada danta guud ee umadeena inaga oo meel iska dhigayna dano shakhsiyeedka iyo shakhsi jacaylka


Waxa la gudboon shacabkeena iyo hogaanka dawladeena cusub sidii ay si wada jir ah uyeelan lahaayeen shaqo wadareed "Teamwork"  ku dhisan xilkasnimo wadaniyad iyo karti si aan u xaqiijino xuquuqaheena dastuuriga ah... waana wax lagu farxo oo udhacay hanaan lagu kala calaf qaaday doorasho isbadaladii ku yimi maamulka waana markii u horaysay ee taariikhda deegaankeena si niyadsami ah oo bisayl ah la arko masuuliyiin si wadajir ah isugu bogaadinaya xilalka, waxan ka fili shacabka inay mahadiyaan waxqabadkii mudada dheer soo jiray ee uu la yimid madaxwayne Daa'uud Maxamed Cali sida hirgalintii hanaanka anshaxa shaqada iyo shaqaalaha sido kale halgankiisii dhinaca aqoonta ku dhiirigaliyay boqolaal shaqaale ah oo xeerjajab iyo shahaado  been abuur ah ku shaqaynayay
 
Hogaaminta SareDawladan Cusub oo ah dawlad nabadgalyo waxa rajo wayn laga qabaa in shacabku si iskiis ah uu ugu dhiiranyahay sidii uu usii xoojin lahaa nabadgalada si loo dardar galiyo horumarka
 
Waxan shaki ku jirin in umad isu dan ah ayna marnaba fashilmayn hadii ay uguntadaan sidii ay u xaqiijin lahaayeen himiladooda, waxa lagu xaqiijin karaa amuuraha noocaas ah marka ay isla jaanqaadaan shakhsiyaadka bulshada hormoodka u ah sida hogaaminta siyaasiga ah aqoonyahanada ardayda cuqaasha iyo suugaanlayda iyo dabcan qaybaha muhiimka ah ee bulshada
 
Waxan ilaahay uga baryaynaa in xilka uu ku asturo madaxwaynaha cusub shacabkiisuna ku garab galo sidii danta guud loo xaqiijin lahaa
 
waxan gabagabadii umahadnaqayaa wasiirka warfaafinta deegaanka soomaalida oo runtii si wanaagsan udhisay ra'yal caamka bulshadeena ee dal iyo dibad isaga oo si wanaagsan qalbiyadooda si casri ah usoo jiitay......... waxana usii rajaynaynaa in bulshada gudaha uu si wanaagsan ugu sii muujiyo haan bisayl iyo wacyi galin..............
 
 
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Sagal Dolal: Prospects of Hope for the Ogadenian People

I would like to congratulate the conference in USA, Minneapolis that took place on the 4th of July 2010. In addition I congratulate the organizers of the conference and for their hard work in arranging a venue for a peaceful discussion about the people of Ogadenia and their plight. Also I would like to congratulate the many people that came and took part, because without them there would be nothing to talk about. Ogadenia is still alive because of the many people aboard, which contribute their time and energy to bring the problems of Ogadenia out in the open. We need to help those that are less fortunate then us, in whatever way we can.

The people of Ogadenia need us to support them and find ways in solving the problems of Ogadenia. Ultimately the problems back home are our problems even though we may not live there we still feel the pain when a loved one is murder. The problems of Ogadenia still affect us whether we like it or not. It is our duty to do what we can with the resources that are available to us, in time we will solve the major difficulties that our people face. The Minneapolis conference is just the beginning in the discussions about the future of Ogadenia and how we will deal with our new relationship with Ethiopia. I thank the speakers of the Minneapolis conference and the many people that made it possible to have such a large venue. Furthermore I thank the media that came and was able to broadcast it and make the event international noticed. I cannot thank the organizers enough because without them I would not be writing this article.

I hope that you try to keep up the good work and create a good role model for the youth of Ogadenia all around the world, so that they look back in history and see that their elders did something to help the people of Ogadenia.

The people that died for the Ogaden people are looking at us now and seeing what we are doing and if it is genuine. I know that it is difficult to tell the people that are doing this for the right reasons and not for glory and praise, but if we let those that we know are corrupt and dangerous speak on our behalf then we are in for another assassination like Dr. Mohamed Sirad Dolal. We ought to protect the ONLF that are fighting for a more peaceful Ogadenia and not let people like Mohamed Omar Osman, Abidrahman Mahdi, Mohamed Ismaali and Cadaani Hiromogee corrupt our people and talk on our behalf anymore. I hope with all my heart that some good comes of this nightmare that I can at least say that my father died for something. It is up to the people of Ogadenia to say loud and clear what they want and it is up to us to listen to it and act accordingly. Many men, women and children have died and for what, so that Mohamed Omar Osman can use the ONLF as his stepping stone to a more comfortable life. They did not die for that! The people of Ogadenia know what has been happening in Ogadenia the last 18 months and those that refuse to listen or even look for themselves at the evidence for whatever reason are lying to themselves. The core values of the ONLF have been broken by a few and it is our responsibility to continue with our main goals and give Ogadenia the peace it so needs. I wish that my father could be with us now and help us with the process of this new direction, but we cannot always get what we wish for and so must do what we can by ourselves. Those that new Dr. Mohamed Sirad Dolal will now remember what he use to say to us, now is the time to hold on to those words and let it give you energy, motivation and peace.

I have been struggling with the murder of my father for 18 months and it gets worse everyday, but to know that there are so many people out there doing such good work is a comfort to me and I thank you all for doing such wonderful work and I hope that the people of Ogadenia live a life of peace.

I would like to ask the Ogaden people that are in Ogadenia or aboard to help me find the remains of my father. I know that Mohamed Omar Osman did not carry my father’s dead body on a camel to Eritrea, so it must be in Ogadenia. If someone suspects that they have found an unmarked grave and have enough evidence to suggest that it could be the remains of my father then I urge you to inform me and I will get the necessary forensic tests done to identify the remains.

We as of yet are not sure when exactly dad was killed but we think that it was the 17th of January 2009. Already we have had the first anniversary of his death and there will be more to come. It has been an up hill struggle trying to find out what happened and who was responsible for my father’s death. As I have previously written in my other articles, my search has led me to believe that the former chairman of the ONLF Mohamed Omar Osman, Abidrahman Mahdi, Mohamed Ismaali and Cadaani Hiromogee organized the assassination of my father. The circumstances surrounding my fathers murder is full of mystery and lies, the fact that the Ethiopian government has told me that they were informed of Dr. Mohamed Sirad Dolal’s death tells me that they are not the ones responsible for his murder. In addition when I asked the Ethiopian government whom told them that my father was murder, they didn’t reply. So I ask the Ethiopian government if there is going to be a new relationship between Ogadenia and Ethiopia then this problem needs to be solved. I speak directly to the Ethiopian government either you know where my father is or you don’t, but make it official and stop these men hiding behind you.

Mohamed Omar Osman, Abidrahman Mahdi, Mohamed Ismaali and Cadaani Hiromogee are not very bright men and thought that we are like them; unfortunately for them we are much smarter. They said that Ethiopia kill my dad but would you not think that if someone killed your father then they ought to at least know where his body would be. Furthermore why would Ethiopia want to keep Dr. Mohamed Sirad Dolal’s body? It does not make any logical sense and also dad had an interview on VOA on the 26th of December 2008, he told the journalist that these men were trying to kill him and destroy the ONLF. Now I am no detective but I have watched enough police dramas to know that you at least question the man that are been accused and not dismiss it because he is your uncle or you are from the same clan. My father cared about the people of Ogadenia and if he was alive and something like this had happened he would at least investigate it to find out the truth.

I hope that the discussions about the future of Ogadenia will at least involved the search for Dr. Mohamed Sirad Dolal’s remains and to give us some sort of closure. We need to put this tragic time in our history to rest and it will not happen if we do not look and ask the necessary questions.

I send my deepest thanks to the many people that were involved in the Minneapolis conference as this is how we are going to make a difference to our own lives and those of the Ogaden people for many generations to come.

Sagal Dolal

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Nabadi Waa Door: Nabaddu Waa Dahab Mudan In La Doorto, Waana Danta Ummadda

altNabadi Waa Door: Nabaddu Waa Dahab Mudan In La Doorto, Waana Danta Ummadda. By: Maxamed C. Gurxan

Labada magac guud ee “Nabad iyo colaad” waa kuwo aad u da’ wayn, lana kowsaday jiritaanka aadanaha. Ka hor intaan taariikhda la qorin, xilli-taariikheedyada loo yaqaanno “Waayadii arahsiga” iyo “Waayadii ugaadhsiga” dadka waa ay dhexmari jireen colaad iyo nabad labaduba, balse hadba midka ay doortaan labada qolo ee is haysaa, ayay dhaqayadeed maali jireen. Kuwa colaadda doorta, waxay u badnayd, in ay labaduba tirtirmaan ama in midkood la jabiyo oo la gumeeyo. Kuwa nabadda doorta, waxay u badnayd, in labaduba badhaadhaan oo nabad ku wada noolaadaan. Waayadaas, aaladaha iyo xeeladaha dagaal ee la adeegsan jiray waxay ahaayeen kuwo waxyeeladoodu aad u yar tahay, una kooban tahay.

Taariikhda la qoray, xilliga loo yaqaanno “Waayadii hore” waxaa ku xusan ummado iyo qabaa’il tirtirmay, sababta ugu wayn ee baaba’oodana ay ahayd colaad iyo masiibooyin laga dhaxlay khilaafkaas. Waxaan tusaale u soo qaadan karnaa ummadahaas suulay: Boqortooyadii dadkii Maaya ee Koonfurta Ameerika oo tirtirantay abaara sannadkii 909 C.D. iyo qabaa’ilkii Anasasi, Mesa iyo Hohokam ee Waqooyiga Amerika oo iyana jiritaankoodii lumay intii u dhaxaysay 1100 – 1500C.D.

SAAMAYNTA COLAADDA

Colaad waa khilaaf dhexmara dad, oo af iyo addinba la isku waxyeeleeyo. Colaaddu marka ay gaamurto, dhinacyada is hayaa sida badan, waxyeello isuma reebtaan. Dhibka colaadda iyo dagaalanku keenaan, sida dadka qaar u yaqaan, ma aha rag dhinta ama dhaawacma oo kaliya, balse colaadda, haddii aan la dabaqaban, waxay leedahay saamayn badan oo kale, oo qaar durba laga soo kaban karo, qaarna ay adag tahay sida looga soo waaqsadaa. Bal aynu isla eegno dhawr arimood oo ka mid ah saamaynta iyo raadka ay colaaddu ku yeelato dadka iyo deegaankoodaba:
Ammaanka iyo caddaaladda.

Marka ay meel tahay goob colaadeed waxaa luma ammaankii iyo caddaaladdii bulshada. Dambiile kasta oo qof dila ama gabadh kufsada ama dad dhaca ama hanti dawladeed lunsada wuxuu fursad u helayaa inuu baxsado oo ku biiro kuwa nabad-diidka ah, wuxuuna halkii ka sii wadaa dambiilenimadiisii isagoo garab ka helaya kuwaa uu la jaalka noqday.

Waxaa ku adkaanaysa dadka shacabka ah inay si nabad ah isaga dhex gooshaan degmooyinka iyo gobolladooda. Waxaana adkaata in sharciga siduu ahaa loo fuliyo.

Ammaan daradu waxay keentaa barakac bulsho. Dadka shacabka ah, gaar ahaanna kuwa maatada danyarta ah, oo nolol-maalmeedkooda ku soo saarta muruqoodu, uma adkaysan karaan colaadda. Waxayna u dagaagaan hadba meeshii nabad ah ee ay u arkaan inay ka heli karaan nabad iyo nolol. Barakaca bulshada ee noocan ahuna wuxuu saamayn ku yeeshaa inay colaaddu sii daba-dheeraato.

Dhaqaalaha

Waxaynu wada ogsoon nahay in meesha ay colaadi ka jirto uusan ka jiri karin horumar dhaqaale oo taabbagal noqon kara. Dagaalku wuxuu baabi’iyaa ama yareeyaa waxsoosaarka beeraha iyo xoolaha iyo ganacsigaba. Waxaa istaaga ama yaraada socodka gaadiidka. Waxaa istaaga ama jiitama mashaariicda horumarita sida: dhismaha jidadka; biyo-xidheenada iyo warshadaha; hirgalinta mashaariicda beeraha; xoolaha. Dadka wax haystaayu way kala tagaan hantidooda halkaas; mana jirayso maalgalin hantiilayaasha gudaha ama kuwa dibaddu ay ka samaynayaan goobtaas colaadeed. Socotada, sida booqdayaasha ama dalxiisayaasha, oo dakhli badan laga helo, iyana ma tagaan goob colaadeed. Nolosha bulshaduna cidhiidhi ayay gashaa.

Adeegga bulshada

Colaaddu saamayn aad u ballaadhan ayay ku yeelataa adeegga bulshada. Haddii aanay meeli nabad ahay way adag tahay in si fiican looga hirgaliyo adeegyada caafimaadka; waxbarashada; isgaadhsiinta; gaadiidka; iwm. Waxayna goobtaasu noqotaa go’doon, iyadoo uu ku yimaaddo dibudhac dhan kasta saameeya bulshada markaas iyo mustaqbalka fogba. Sidoo kale, colaaddu waxay saamayn ku yeelataa habsami u socodkii maamulka iyo hawlihii loo hayay bulshada. 

Dhaqanka

Dhulka ay colaadi ka jirto waxaa lagu yaqaanaa shaqo la’aan ku baahsan bulshada. Dadku, gaar ahaanna dhalinyaradu, marka ay shaqo la’aan yihiin waxay billaabaan inay isticmaalaan mukhaadaraad kala duwan. Waxaa aad ugu bata magaalooyinka sigaar cabidda iyo qayilaadda jaadka; iyo waliba qaar billaaba inay khamriga cabbaan. Sidoo kale, waxaa bata macsida; beenta; tuugada; iwm. Waxaana guud ahaan calwa dhaqankii suubanaa ee bulshadu lahayd. Shaqo la’aantu, waxaa kaloo ay dhalinyarada bartaa, waxa loo yaqaanno shaxaadka, oo ah dawarsi magaca loo duway. Ugu dambaystana waxay ka dhigtaa wax matarayaal.

Deegaanka dabiiciga ah

Saamaynta ugu wayn ee colaaddu waa midda deegaanka dabiicaga ah. Afarta arimood ee aynu soo sheegnay ee colaaddu reebto waa kuwo wakhti gaaban gudihii laga soo kaban karo, balse middan deegaanka dabiiciga ah way adag tahay in dhakhso looga soo kabto.

Ilaalinta deegaanka dabiiciga ahu wuxuu lagama maarmaan u yahay nolosha dadka, xoolaha iyo xayawaanka kaleba. Degmada ay colaadi ka jirto waxaa ku dhaca nabaadguur aan xad lahayn. Xoolo dhaqatadu waxay ku xoomaan meelo gaar ah oo ay ammaan bidayaan dabadeed xaalufiyaan dhirtii iyo daaqiiba. Waxaa si aan xad lahayn loo laayaa ugaadha, oo inta hadhaana ay ka qaxdaa meeshaas xabaddu ka jirto. Nabad-diidku si aan naxariis lahayn ayay u jaraan dhirta, iyagoon waxba u aabayeelayn. Waxay jaraan dhirta waawayn oo dhuxul ka dubaan, si ay dakhli uga helaan. Ammaanka awgeed dadka degmadu meel fog xaabo uma doontaan, waxayse xaalufiyaan kaymihii degmada ku dhawaa oo idil. Mashaariic dib u dhiraynna lagama fulin karo goobtaas.

Xaalufinta dhirta iyo daaqu waxay keentaa in ay u sahlanaato dabayshu in ay siigo kiciso. Dhulkiina wuxuu tartiib isu baddalaa lamadegaan aanay waxba ka bixin, cidina ku noolaan karin.

NABADDU WAA DANTA UMMADDA

Sida aynu ka soo sheekaynay colaaddu dan uma aha dadka, duunyada iyo deegaanka midnaba. Danta dadka iyo deegaanku waxay ku jirtaa nabadda iyo xasiloonida. Marka ay dagmadu nabad tahay, dadkeedu waxay aroortii u wada dareeraan shaqo iyo waxbarasho. Waxayna dadaal u galaan sidii ay noloshooda kor ugu soo qaadi lahaayeen dhan kastaba. Waxay dhistaan guryo iyo goobo ganacsi oo rasmi ah.

Meesha nabadi ka jirto waxaa ka jira farxad iyo rayrayn, waxaana ku badan damaashaadka xafladaha aroosyada, iidaha iyo dhalashada. Halka ay colaadi ka jirtose waxaa ku badan aasayda, tacsida, agoonta iyo naafada.

NABADDA IYO KAALINTA DAWLADDA

Dawladda Jamhuuriyadda Dimoqraadiga ee Xidhiidhka Itoobiya iyo tan Deegaanka Qawmiyadda Soomaalida labaduba waxay dadaal ballaadhan, oo aan hagar lahayn u galeen sugidda ammaanka iyo horumarinta shacbiga Deegaanka Soomaalida.

Inkastoo madaxwaynaha, hoggaanada iyo xafiisyada kala duwan ee deegaanku ay muujiyeen waxqabad iyo dadaal dheeraad ah oo lagaga shaqaynayo danaha shacbiga, haddana waxaa mudan in si gaar ah loo xuso hoggaanka caddaaladda iyo nabadgelyada iyo waliba xafiiska warfaafinta, dhaqanka iyo dalxiiska, oo si gaar ah door wayn uga qaatay arimaha nabadgelyada iyo amniga.

Tan iyo intii xilka Hoggaanka Caddaaladda iyo Nabadgalyada uu qabtay Mudane Cabdi Maxamed Cumar, wuxuu hoggaanku waxay wayn ka qabtay nabadda iyo xasiloonida. Isagoo hogaanku mudnaanta kowaad siinaya danta guud ee shacabka, ogsoonna inaan caddaalad la samayn karin nabadgelyo la’aanteed, kana duulaya maahmaahda faca wayn ee Laatiinka ah ee odhanaysa, “Si vis pacem, para bellum.” Oo macnaheedu yahay “Haddaad rabto nabad, u diyaar noqo dagaal.” Si uu nabadda u sugo, wuxuu dhisay ciidanka awoodda badan ee sida gaarka ah u tababaran loona yaqaanno Liyuu Booliiska.

Ciidanka Liyuu Booliiska, oo ka kooban dhalinyaro laga soo xulay deegaanka, oo af, dhaqan iyo diinba la wadaaga shacabku, wuxuu awood u yeeshay inuu gaadho ceel kasta iyo tuulo kasta, oo cagta mariyo maxaysatada nabad-diidka ah ee dibindaabyada ku hayay ummadda. Wuxuuna intuu ciidanku jiray ka soo hoyiyay guulo waxku ool ah oo la taaban karo ammaanka gudaha ee deegaanka.

Sidoo kale, wuxuu ciidanka Liyuu Booliisku daboolay irdaha xuduudada caalamiga ah ee deegaanku la wadaago waddamada dariska, isagoo xakameeyay dhaqdhaqaaqii dadka iyo gaadiidka sida sharci darada ah ku soo gali jiray ama kaga bixi jiray waddanka.

Xafiiska warfaafinta, dhaqanka iyo dalxiiska, gaar ahaanna madaxa xafiiska Mudane Guuleed Casoowe, wuxuu isna kaalin xoog leh ka qaatay fidinta wararka xaaladaha dhabta ah ee ka jira deegaanka iyo waliba xidhiidhinta iyo kasbashada muwaadiniinta ku nool deegaanka gudihiisa iyo kuwa qurbo-joogta ah labadaba. Wuxuu xafiisku wax wayn ka baddalay, isla markaana beeniyay dacaayadihii beenta ahaa ee ay nabad-diidku ka fidin jireen dawladda deegaanka iyo tan xidhiidhka labadaba. Wuxuuna ku guulaystay inuu xogta dhabta ah gaadhsiiyo dunida dacaladeeda oo dhan. “Xog la helaa, talo la helaaye.” Dad badan oo hore ay nabad-diidku u khaldeen markii ay xaqiiqada ogaadeen, waa ay ka soo noqdeen khaladkii, waxayna goosteen inay dawladdooda garabsadaan, danta dadkoodana ka shaqeeyaan.

Dhanka kale, dawladda xidhiidhka iyo tan deegaankuba waxay dadaal dheer u galeen sidii heshiis iyo wadahadal loogu xallin lahaa wixii dhib jira, cid kasta oo u diyaar ah in, si nabad, dimoqraadiyad iyo caddaalad ah wax loo wadaagana, waxaa loogu baaqay in ay yimaadaan miiska wada xaajoodka.

Dadaalkan ay xal nabadeed dawladdu ku raadinaysay wuxuu kasbay in jabhadda UWSLF ay miiska timaaddo, oo si geesinimo leh u doorato in khilaafkii ay ka tanaasulaan, nabadna ay u doortaan dadkooda iyo dantoodaba.

Waxaa iyana ammaan iyo bogaadin mudan golaha sare ee jabhadda ONLF, oo baaqii nabadda ee dawladda gacmo furan ku soo dhaweeyay. Waxaana ku dhiirigalinaynaa golaha sare ee ONLF inuu raaco tubta UWSLF, oo dadkiisa, dalkiisa iyo dantiisaba u doorto in mudnaanta kowaad ay siiyaan sidii wax walba nabad lagu xallin lahaa.

NABADDA IYO KAALINTA SHACABKA

Dawladdu waxay ka kooban tahay shakhsiyaad ka soo dhex baxay, oo uu soo doortay shacabka waddanku. Haddana, waa hay’adda ugu saraysa ee haysa talada waddan ama deegaan. Dawladdu waxay leedahay ama haysataa ciidan, dhaqaale, hawl-wadeenno, qalab iyo awood ballaadhan oo ay ku fuliso qorshaheeda, kuna sugto ammaankeeda.

Hase yeeshee, si hawlaha ay dawladdu u qabanayso dadkeedu ay u noqdaan kuwo taabbagala oo midhihiisa laga rabay iyo wax ka badan dhala, waxaa lagama maarmaan ah in shacabkuna uu kaalintiisa qaato, oo garab istaago xukuumaddiisa. Haddii mas’uulka dadkii soo doortayu aanay garab buuxa siin, siduu ugu qaban karaa wixii ay ka rabeen inuu u qabto?

Sidaan hore uga soo faaloonay, nabaddu waa danta shacabka. Haddana, si nabad buuxda loo helo, xilka ugu horeeya, uguna waynu wuxuu saaran yahay waa shacabka deegaanka. Wuxuu saaran yahay muwaadin kasta oo u dhashay deegaanka, kuwa dalka gudihiisa ku nool (reer guuraaga, tuulo joogta iyo degmooyinkaba) iyo kuwa qurbo-joogta ah ee dibadaha ku nool, labadaba.

Si nabad raagta loo gaadho, dadkuna uu u hiigsado horumar iyo badhaadhe, waxaa lagama maarmaan ah in dhammaan laga wada qayb qaato sugidda ammaanka. Waxaana u soo jeedinayaa shacabka deegaanka tallaabooyinkan soo socda in la qaado:

• Waa in muwaadin kastaa, isagoo naftiisa, dadkiisa iyo dalkiisa u danaynaya, uusan marnaba taageerin af, addin ama dhaqaale urur ama shakhsi nabad-diid ah oo dhib iyo hagardaamo wada;
• Waxaa la yidhi, “Saddaqadu waxay ka billaabataa guriga.” Sidoo kale, nabadduna waxay ka billaabataa guriga. Sidaa darteed, waa in shakhsi kastaa gurigiisa nabad iyo nabad jacayl ka abuuro, wax kasta iyo cid kasta oo carqalad ku ah nabaddana uu iska saaro, kana dheeraado;
• Waa in muwaadin kastaa, qaraabadiisa iyo dariskiisa uu ku waaniyo kuna dhiirigaliyo inay nabadda taageeraan, ciddii nabad-diid ahna iska caabiyaan, af iyo addinba. Haddii aysan awoodi karinna inay iska caabiyaanna, ay wargaliyaan ciidamada ammaanka ee aaggooda ku sugan;
• Waa in muwaadin kastaa uu ka feejignaado khiyaanada iyo dabinnada nabad-diidka iyo shisheeyaha ee la rabo in lagu wiiqo danaha dadkeenna;
• Waa in muwaadin kastaa uu isu xilqaano ka hortagidda iyo beeninta dacaayadda iyo barabagaandhada beenta ah ee nabad-diidka iyo cadaawaha;
• Waa in muwaadiniintu ay isku duubnaadaan, iyagoo kaashanaya dawladoodana, ay si wadajir ah uga hortagaan hujuunkii af iyo addinba ka yimaadda nabad-diidka iyo kuwa cadawga ku ah danahooda.

Assalaamu calaykum.

Sheekh Cabdullaahi Cumar Nuur oo Culimada Degaanka Soomaalida Ugu Baaqey Iney Waddanka Yimaaddaan

نداء عاجل الي العلماء

الحمد لله رب العالمین والصلاة والسلام على نبینا محمد وعلى آلھ وصحبھ وسلم تسلیما كبیرا .وبعد السلام علیكم ورحمة الله وبركاتھ

ھده رسالة نوجھھا إلى العلماء في المھجر وغیرھم لیعودوا إلى البلاد ، فإن المنطقة الصومالیة في إثیوبیا عانت بالتأخر والتخلف في جمیع المیادین بسبب السیاسات المتعنتة من قبل الحكومات الإثیوبیة السابقة المتعاقبة ، وأكبر میدان في التخلف كان في الدین والدعوة إلى الله لأن أصحابھ اختاروا الھجرة ورحلوا عن المنطقة والبعض اختار الجھاد وبھدا تركوا جمیعا الدعوة ونتیجة لدلك تخلفت الدعوة وقل التدین ومعرفة العلم الشرعي وكادت أن تندرس معالم التدین في المجتمع إن لم نتدارك الآن .

والآن وبعد الصلح الذي تم بین الجبھة الموحدة للصومال الغربي وبین الحكومة الإثیوبیة قد تحسن الوضع والحمد لله وتنفست الدعوة من الضغوط السابقة بسبب الاتفاق بین الطرفین .لھدا ندعو علماء المنطقة المتواجدین في المھجر وخاصة المتواجدین في صومالي لاند وبونت لاند وكینیا ، وغیرھم من المغتربین أن یعودوا فورا إلى بلادھم الآمنة لیشاركوا في العمل الدعوي الدي سینشط في المنطقة بعد عودة العلماء والدعاة ان شاء الله .قال الله تعالى ) :وأنذر عشیرتك الأقربین (وقال أیضا ) :وأمر اھلك بالصلاة واصطبر علیھا . (فیا أیھا العلماء والدعاة فإن أھالیكم وأمھاتكم وإخوانكم وعشیرتكم بأمس الحاجة إلى من یعلمھم أمور دینھم ویفقھھم في الإسلام فھم أولى بالتعلیم والتربیة وإن كنا لا ننتقص من جھودكم المباركة في تلك المناطق.

فاقتداء بالنبي صلى الله علیھ وسلم حیث جمع قریشا بعد نزول قولھ تعالى )وأنذر عشیرتك الأقربین (وقال لھم :یا بني عبد مناف یا بني ھاشم یا بني عبد المطلب إلى أن ختم بفاطمة بنتھ وقال لھم :انقذوا أنفسكم من الله فإني لا أغني عنكم من الله شیئا .(نقول لكم عودوا إلى بلادكم وساھموا في العمل الدعوي الذي ھو أوجب من ذي قبل نظرا لزوال بعض الأعذار فاتقوا الله في أھلیكم وإنقاذھم من النار .قال النبي صلى الله علیھ وسلم لعلي ) :لأن یھدي الله بك رجلا واحدا خیر لك من حمر النعم . (

وقد بدأ كثیر من الناس العودة إلى المنطقة یستفیدون الأمن الذي حدث في المنطقة فلا یسبقنكم عامة الناس وبادروا بالعودة ، كل واحد ما معھ من علم ومال وحكمة وخبرة حتى نشید البناء من جدید وننفع أنفسنا وأمتنا . ونحن بانتظار تلبیتكم لھدا النداء وردكم الإیجابي لھده الدعوة.

وفقكم الله .

والسلام علیكم ورحمة الله وبركاتھ

الشیخ عبد الله عمر نور

2010 م \6\ 4 من رجب 1431 ھ الموافق 16